Who is bhishma pitamah

Bheema jab yuva the tab krshn aur arjun hue bhee nahin the. Unhen raajaneeti ka jyaada anubhav hone ke kaaran vedavyaas ne pooree mahaabhaarat mein bheeshm ko raajaneeti ka kendr banaakar raajaneeti ke baare mein unhonne jo bhee kaha, usaki praathamikata se ullekh kiya. Lord Krishna was 83 years old, and Bheeshma Pitamah was around years old.

Puru acquired married. The good emperor of the Jambudweep, Kuru, was later king within the line of Kuru, whose second son was Shantanu. Bhishma was the final Kaurava. This was the interval when Gods and Goddesses roamed the earth. He used to look when a particular mantra invoked him. Mom Ganga can also be one of many clans of those gods. I wish to marry you. He received eight sons from the Ganges, out of which seven have been drowned within the River Ganges, and the eighth son was brought up.

This Devavrata was later known as Bhishma. Shantanu had requested his father, Pratipa, to go to Ganga and ask him to marry her. Maharaj Shantanu had eight children from the belly of Ganga. Out of which Ganga inside the stream Ganges has taken seven. When Ganga had the eighth son and took him to the river to make excuses.

Maharaja Shantanu introduced up that son and named him Devavrata. When Devavrata was in his teenage, he was declared crown prince of Hastinapur. This Devavrata later came to be known as Bhishma. Vashistha Rishi mentioned that human beings do such work so that you become eight human beings. Listening to this, the Vasus panicked and prayed to Vasishthaji.

Within the eighth, Shantanu stopped Ganga and wanted to know the reason. The kid was known as Vasu here. Shantanu was fascinated by that lady. Maharaj, thinking of her as a youth and contacting her dad, proposed his marriage with Satyavati. Only then this marriage shall be possible. Seeing this situation of Maharaj, Devavrata got fearful. You happily wed your daughter Satyavati with my dad, Shantanu.

I promise you that the kid born from the womb of your daughter would be the inheritor to the dominion. Your pledge is unprecedented. Having said this, Nishad instantly despatched his daughter Satyavati along with Devavrata and his ministers to Hastinapur. Satyavati had two sons named Chitrangad and Vichitravirya from Maharaj Shantanu. After the dying of Shantanu, Chitrangad was made king.

However, he died in a battle with the Gandharvas. At the moment, there have been only weird kids. However, Bheeshma sat on the throne of Vichitravirya and started to see Rajakarya himself. However, the older princess Amba was later released, as she needed Shalvaraj. The other two Ambalika and Ambika have been married to Vichitravirya. However, Vichitravirya had no kids from both, and he, too, passed away. As soon as again, the throne turned empty.

The dynasty of Satyavati-Shantanu was drowned, and the dynasty of Ganga-Shantanu took the pledge of celibacy. Now the throne of Hastinapur was open once more. Bhishma forcefully killed three ladies of Kashiraj for their marriage when Vichitravirya was younger, leaving one in all of them to be attached to Shalvaraja. However, after going to Shalvaraj, Amba refused to accept Shalvaraj.

This was a sad situation for Amba. Amba thought of Bheeshma as the reason for his plight and complained to Parashuramaji. Parshuramji is determined to battle against injustice. Bheeshma and Parashuramji fought fiercely for 21 days. On this method, he remained firm on the vow of celibacy taken by Bheeshma. In such a situation, Satyavati thinks of giving birth to Ambika and Ambika. Satyavati born the sons named Dhritarashtra. He was very good archer and he won battle against his Guru Parshurama unbeatable and this battle continued for 23 Days.

Bhishma's Oath, a painting by Raja Ravi Varma. Bhishma means He of the terrible oath , referring to his vow of lifelong celibacy. Originally named Devavrata, he became known as Bhishma after he took the bhishana pratigya 'terrible oath' — the vow of lifelong celibacy and of service to whoever sat on the throne of his father the throne of Hastinapur.

He took this oath so that his father, Shantanu could marry a fisherwoman Satyavati — Satyvati's father had refused to give his daughter's hand to Shantanu on the grounds that his daughter's children would never be rulers as Shantanu already had a son Devratha.

This made Shantanu despondent and upon discovering the reason for his father's despondency, [2] Devavratha sought out the girl's father and promised him that he would never stake a claim to the throne, implying that the child born to Shantanu and Satyavati would become the ruler after Shantanu. At this, Satyavati's father retorted that even if Devavrata gave up his claim to the throne, his Devavrata ' s children would still claim the throne.

Devavratha then took the terrible vow of lifelong celibacy, thus sacrificing his 'crown-prince' title and denying himself the pleasures of conjugal love. This gave him immediate recognition among the gods and his father granted him the boon of Iccha Mrityu control over his own death — he could choose the time of his death.

He was immortal till the chosen time of his death but he entered Vasu Loka in his very own body so he was and is an immortal. There was a lot of criticism of King Shantanu from his subjects as to why he removed Bheeshma from the title of the crown prince kings didn't have the power to remove prince from throne just as Bhishma could not deprive his unborn son from the throne so he decided to never have one as he was so capable, and if by any chance he did see some fault in him Bheeshma ,what did he see in the prince who is not yet born Satyavati's son.

Hearing this, Bheeshma said it was his decision and his father should not be blamed as Shantanu had never promised anything to Satyavati's father. The clan Guru then asked who would be held responsible if the future crown prince isn't capable enough.

In the process of finding a bride for his half-brother the young king Vichitravirya, Bhishma asked the king and his daughters for permission and the princesses Amba , Ambika and Ambalika of Kashi Varanasi from the assemblage of suitors at their swayamvara reached Hastinapura. Salwa, the ruler of Saubala, and Amba the eldest princess were in love. Upon reaching Hastinapura, Amba confided in Bhishma that she wished to wed Salwa. Bhishma then sent her back to Salwa who turned her down as it was humiliating for a man to accept a woman who had been so long in the company of another man actually he was embarrassed because bhishma had defeated him very badly in the fight, when he had tried to stop bhishma but he stood no chance at all in front of great bhishma.

She then naturally approached Bhishma for marriage who refused her, citing his oath. Amba, humiliated and enraged beyond measure, vowed to avenge herself against Bhishma even if it meant being reborn over and over again. Bhishma told her that if she loved Salwa, she could have said that she did not want to come to Hastinapura. Vichitravirya wanted to marry Ambika and Ambalika and both of them also wanted to marry him. Legend has it that at her maternal grandfather's suggestion Amba sought refuge with Parasurama who ordered Bhishma to marry Amba.

Bhishma politely refused saying that he was ready to give up his life at the command of his teacher but not the promise that he had made. Upon the refusal, Parasurama called him for a fight at Kurukshetra. At the battlegrounds, while Bhishma was on a chariot, Parasurama was on foot. Bhishma requested Parasurama to also take a chariot and armor so that Bhishma would not have an unfair advantage. Parasurama blessed Bhishma with the power of divine vision and asked him to look again.

Bhishma got down from the chariot and sought the blessings of Parasurama to protect his dharma, along with the permission to battle against his teacher. Parasurama was pleased and said to Bhishma that if he had not behaved in this manner, Parasurama would have cursed him, for it is the duty of warriors who fight against elders to not abandon the traditions of humility and respect for elders.

Parasurama blessed him and advised him to protect his dharma of brahmacharya as Parasurama himself must fight to fulfil his dharma of fighting to uphold his word as given to Amba. They fought for 23 days without conclusion — Parasurama was chiranjeevi immortal and Bhishma had a boon that let him choose the time of his death.

Two versions exist about how their battle came to an end. As per one, On the 22nd night, Bhishma prayed to his ancestors to help him end the battle. His ancestors gave him a weapon named Pashupatastra which he knew on his previous birth as Prabhasa One of Ashta Vasus but forgot in his present birth as Bhishma. This weapon was not known to Parasurama. They told him that it would put Parasurama to sleep in the battlefield.

A person who sleeps in the battlefield is considered to be dead as per Vedas. However the weapon was never used as Devas warned him from the sky that "If He uses this weapon it would be a great insult towards his Guru".

Parashurama felt really proud of Bhishma but said "He will not walk away from the battlefield, either Bhishma has to kill him or he can withdraw". Bhishma humbly walked out from the war and saying that" He was never interested to fight his Guru, he did it only because his Guru asked him to do so". But Amba, now her predicament unchanged, did severe penance to please Lord Shiva as he is most easily pleased and could give anything to anyone. Lord Shiva told Amba that Bhishma is his pupil's disciple as Parashurama who was the teacher of Bhishma was the student of Shiva but Personality.

Bhishma had a stature and personality that in those times were fit for kings. He was a true Kshatriya as well as a disciplined ascetic - a rare combination. Like a true Kshatriya, he never unnecessarily exhibited the passion and anger. A symbol of truth and duty, the benevolent Bhishma was in all senses a true human.

It is unfortunate that a person as noble as Bhishma saw a life full of loneliness, frustration and grief. But that was how Vashishta's curse was supposed to unfold. Bhishma's human birth was destined to be marked with suffering, and that was how his life transpired right till the last moment; even his last moment on earth before ascension to heaven alive was very painful.

But the strong as steel character which he possessed ensured that he never shied away from his duty, and never stopped loving those dear to him.. Bhishma was not only a good warrior, but also highly skilled in political science. He tried his best to bring reconciliation between Pandavas and Kauravas to prevent the war. Even in the Kurukshetra war while he was the general he tried his best to keep the war low key by minimising confrontation between the two camps.

Even as he fell he tried to use the opportunity to persuade both camps to put an end to the war. After the war, while on his deathbed he gave deep and meaningful instructions to Yudhishthira on statesmanship and the duties of a king.

In the great battle at Kurukshetra , Bhishma was the supreme commander of the Kaurava forces for ten days compared to Drona's five, Karna's two and Salya's one-the last day. He fought reluctantly on the side of the Kauravas ; nevertheless, he gave it his best effort.

At one stage Arjuna 's disinclination to fight him, nearly made Krishna break His vow not to raise a weapon in the war. Bhishma, Dronacharya, Vidura, Kripacharya, all righteous in their own way, were still at fault because, though helpless, they served and sided with the non-righteous Duryodhana and Dhritarashtra.

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